It's a pity that they are missing a hugely troubled audience - elderly hooked on YouTube, specifically. It's an ugly addiction that mirrors what we've seen with alcoholics and schizophrenics, whereby they point a finger at anything but the actual problem, and any remedy that the have, or are given, they adamantly avoid and refuse. YouTube, like other social media, is driven by pushing and pulling on the right emotions in the right way to get you hooked. Sexy, funny, happy, cute, sensational, sad, scary, angry. Enough Sophia Vergara, cat videos, UFOs, doom and gloom, bias-confirming politics, etc, and you'll have someone watching all day long. It's not like what it was when an elderly person watched daytime soap operas and gameshows, this is a dopamine-fueled additive binge. We've seen several really bad cases where it's almost everything that the lonely elderly person does. There's no more "journey" or "investment" when you can simply flick to the next video that tickles your fancy in that moment. These are the people I'm sincerely concerned about, and they have zero reason to go seek help. It's not an issue to them. In fact, they'll fight tooth and nail to claim anything else is their problem except this. It's almost as though the first generations to enjoy television weren't ready for something this addictive. Personally, I despise YouTube, despite growing up in the heart of the Silicon Valley. That platform serves a handful of purposes for me, such as helpful tutorials the rare time that I need them and epic Mongolian folk metal music videos.
↙ time adjusted for second-chance
Unlocking Free WiFi on British Airways (saxrag.com)
Without actually reading the book, it appears the author asserts that a large component of human intelligence can be reproduced by AI, and perhaps the chaotic interactions that underpin human intelligence, also allow nonliving systems such as AI farms to express intelligent behavior. What he would like people to believe is that AI is real intelligence, for some value of real. Even without AI, computers can be programmed for a purpose, and appear to exhibit intelligence. And mechanical systems, such as the governor of a lawnmower engine, seem able to seek a goal they are set for. What AI models have in common with human and animal learning is having a history which forms the basis for a response. For humans, our sensory motor history, with its emotional associations, is an embodied context out of which creative responses derive. There is no attempt to recreate such learning in AI. And by missing out on embodied existence, AI can hardly be claimed as being on the same order as human or animal intelligence. To understand the origin of human intelligence, a good starting point would be, Ester Thelen's book[0], "A Dynamic Systems Approach to the Development of Cognition and Action" (also MIT Press, btw.) According to Thelen, there is no privileged component with prior knowledge of the end state of an infant's development, no genetic program that their life is executing. Instead, there is a process of trial and error that develops the associations between senses and muscular manipulation that organize complex actions like reaching. If anything, it is caregivers in the family system that knowledge of an end result resides: if something isn't going right with the baby, if she not able to breastfeed within a few days of birth (a learned behavior) or not able to roll over by themselves at 9 months, they will be ones to seek help. In my opinion, it is in the caring arts, investing time in our children's development and education, that advances us as a civilization, although there is now a separate track, the advances in computers and technology, that often serves as a proxy for improving our culture and humanity, easier to measure, easier to allocate funds, than for the squishy human culture of attentive parenting, teaching and caregiving. [0] https://www.amazon.com/Approach-Development-Cognition-Cognitive-Psychology/dp/0262200953/ref=sr_1_2?sr=8-2
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