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"Data from the Canadian Medical Association Journal shows a huge rise in young men calling helplines with gambling addictions. (Health Canada reports men are three times more likely than women to have a gambling problem.) Canada legalized single-event sports betting in 2021. In 2022, Ontario became the first province to allow private companies to operate alongside government-regulated industry." ------------ We've come to recognize "young men" (males aged 15-24) as a "useful" demographic in the sense that they are impulsive, easily coerced, and have access to financial capital. The same things that make this demographic good for fighting wars makes them exploitable by gambling sites and influencers, and their entry into the work-force during this window gives them access to money without the experience needed to hang onto it. Being specifically targeted by peddlers of scams and addiction is probably about as good for your mental health as being viewed as expendable manpower for war and industry. The fact that there are helplines and young men are actually reaching out to them is a good sign. Perhaps we're finally breaking down the tradition of stoic silence. However, we still need to take steps to protect young people from those who are deliberately exploiting them. Sports betting and online gambling need to be strictly regulated, and their ads banned . That's something concrete that would leave young men (and some women) with one less problem at absolutely no cost to the rest of society.
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We are sitting in an uncanny valley regarding law. Once independent agencies are no longer independent, partly due to the expansion of the unitary executive viewpoint in both the Supreme Court and the current executive branch, and the rather obsequious Congress we have that instead of being “jealous to protect its power” is kowtowing to anything the Trump administration wants. The supreme courts ruling on presidential immunity, chevron deference, and the dismantling of the ideas of an independent agency have all come together to create a dangerous situation for all of us. The Supreme Court, whether because the of their own alignment with partisanship or some other more nefarious reason, have gutted the idea of an independent agency (except for the Federal Reserve, which is special, but not for any legal reason, but rather because even conservative SCOTUS is not willing to risk the fallout of logically applying their unitary executive view of government to the Fed). So Congress put a lot of regulatory power in these once independent and non-partisan agencies, and that’s gone. Combine that with a president that is overtly partisan and vindictive, and you have a problem where SCOTUS has created a situation that has elevated the whims of a president above the law Congress created. We will be feeling the affects of this decision for generations, and I wouldn’t be surprised if this was the catalyst for the failure of the American form of government. Our system cannot sustain when coequal branches of government kowtow to politics.
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Question 1: Do you believe that AI is conscious? I can't tell. I experience something I choose to define as consciousness, but can't tell if anything else has the same experience. Question 2: Do you believe that AI has an internal world? Trivially yes, the current state of the model and context in latent space is such a world. I don't think it's aware of its own state any more than humans are aware of their own neuronal action potentials. Question 3: Can you tell me what particular kind of thing you’re referring to as ‘AI’, when you say you believe that AI has an internal world? Large language models using a transformer architecture, with a working "context" memory. Question 4: Do you think that a group of things can share an internal world? I do not think the distinction between an internal world and an external existence is well-defined. Mu. Even if it were well-defined, my own brain is composed of numerous neurons, so my internal world is constructed from a large group of things acting in concert. Unless single subatomic particles have an internal world then I don't see any way to not have an internal world be shared among a group of things. Question 5: Are you sure that the kind of thing you’re referring to is the kind of thing that could have an internal world? Trivially yes. Question 6: Do you think perhaps you should be clarifying further when you say you believe that AI is conscious? Do you think you might be contributing to current confusion? I don't know how to say whether AI is conscious, because I don't know how to tell whether any consciousness other than the one I can directly experience actually exists. I suspect it's a universal property of computational systems above a certain complexity computing certain sorts of algorithm, so something like a blue jay is conscious but a rock isn't, and a computer may be depending on which program it's running. If that's the case, current AI systems are likely complex enough and the right sort of algorithm to be conscious.
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The article briefly addresses the problem, but it's pretty fun how different "plain text" looks throughout history and in different domains. For one, there are a few different ways to terminate lines. All major operating systems now tend to use just \n, but I have older files that use \r\n (Microsoft), \r (Macintosh) or \n\r (RiscOS). There are also different opinions on how text files end in different operating systems. In POSIX, all lines are terminated by \n, even the last one. Microsoft software still tends to insist that the last line of a file is special case that doesn't need to be terminated even now that they have otherwise adopted POSIX style line endings. In Microsoft's view, it seems that the line ending sequence separates lines rather than terminate them. Files created according to this view don't play well with tools like cat(1) if your intent is to concatenate the lines of two files, but it seems other Unix clone tools have adapted to the possibility that the last line isn't terminated properly. Finally there's the encoding problem. I don't know of a good tool that determines the original encoding based on heuristics and re-encodes to UTF-8 but if someone does I'd love to know. If I know that the input language is English for example it shouldn't be too hard to determine what encoding the funny byte used in contractions or the funny bytes used in quotes belong to. Still, in English most of the files that use 8-bit encodings remain quite readable if you just box out the invalid bytes.
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> A wildly grotesque framing you engage in there. This is an extremely boring way to engage with others. > There is a thing called human dignity and it involves granting everybody the basic right of dignified sustenance. I think I am still obligated to throw you the life vest even if I don’t personally like you, but if after the fact you then scream at me that I didn’t do enough, I think you’ve committed a transgression. Screaming that no one is doing enough is by and large all that comes out of these circles and why they ended up fading into irrelevance. People were discussing this issue during the Obama years; you haven’t brought anything new to the discussion. > The author details how you yourself are dependent on that society you denigrate here. I’m not sure where you got the idea that I was arguing to the contrary. My premise was that the word independent is semantically meaningful and that the article is making an attempt to undermine that meaning in order to further an agenda. I don’t disagree that e.g. someone who buys their food at a grocery store is dependent on the logistics system in a way that someone who is dependent upon having an oxygen tank delivered is dependent on others, but like I said, this is a spectrum based on the ability of the dependent to make substitutions between the person or thing they are dependent upon. It still makes semantic sense to say that so-and-so is independent of his father, but the children of so-and-so are dependent upon their father, even if so-and-so’s existence is ontologically dependent upon the existence of his father.
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